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“The first question we have to answer is: What is the object of religions?

They are given to the world by men wiser than the masses of the people on whom they are bestowed, and are intended to quicken human evolution…

Next comes  the  question: In what way do religions seek to quicken human evolution?

Religions  seek to evolve the moral and intellectual natures, and to aid the spiritual nature to unfold itself.

Regarding man as a complex being they seek to meet him at every point of his constitution, and therefore to bring messages suitable for each, teachings adequate to the most diverse human needs.

Teachings must therefore be adapted to each mind and heart to which they are addressed…

Not only does it thus direct itself to the intelligence and the emotions, but it seeks, as said, to stimulate the enfoldment of the spiritual nature. It answers to that inner impulse which exists in humanity, and which is ever pushing the race onwards. For deeply within the heart of all – often overlaid by transitory conditions, often submerged under pressing interests and anxieties – there exists a continual seeking after God…

Trampled on for a time, apparently destroyed, though the tendency may be, it rises again and again with inextinguishable persistence, it repeats itself again and again, no matter how often it is silenced; and it thus proves itself to be  an inherent tendency in human nature, an ineradicable constituent thereof…

So much is it an integral part of humanity, that man will have some answer to his questionings…

Religion, then, meets this craving, and taking hold of the constituent in human nature that gives rise to it, trains it, strengthens it, purifies it and guides…”


  Annie Bezant
  1847 – 1933
 

 

 

People who don’t engage in the sciences, often assume  that the sciences always provide absolute truths. They also assume that scientific workers make their conclusions on the basis of indisputable facts and irreproachable considerations, and therefore  advance assuming no possibility of error or  need for further review of their work.

However, the state of contemporary science, and the history of sciences  prove quite the opposite.

  Louis de Broglie
  1892 – 1987

 

 

 Although it is widely accepted that monotheistic religions profess the same God, it is far from being so.

Upon closer examination one can see that the God of Muslims (Allah) is not the same as the Catholic God, and that the God of Catholics differs from the God of Mormons.

Moreover, while the Indians recognize many gods, the Buddhists negate the idea of a God in general.

THe common trait of all these religions is that each religion is sure in its own righteousness and the falsity of the other religions.

  Harley Hahn